Prehistoric Culture Units and Their Relationships in Northern Arizona, Bulletin No. Tedlock, D. (1985). The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. What gods did hohokams worship? - Answers (eds.) 461480. (1992). Lpez Austin, A. Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. by Bahr, D. M., University of Arizona Press, Tucson. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. (2007). (2006). Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. How far is a pipette? Haury, E. W. (1937c). Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. Villalpando, M. E. Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. Hawley, F. M. (1930). Glen Rice. (eds. The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. 566573. 95106. Sekaquaptewa, E., and Washburn, D. K. (2004). (eds. 149168. (eds. Webster, L. D., McBrinn, M. E., and Gamboa, E. Lack, A. D. (2013). Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Hopi History in Stone: The Tutuveni Petroglyph Site, Archaeological Series No. In Glowacki, D. M., and Van Keuren, S. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. (2004). (ed. The first part is the OWC identifier and the second part is the document number in three digits. 235251. 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. The denomination refers to a more or less shared culture in a territory. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that ), Rock Art Papers, Vol. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. They left no written record. 67, Museum of Northern Arizona, Flagstaff, pp. 11, El Paso Archaeological Society, El Paso, TX. (eds. In Fish, P. R., and Reid, J. J. Compound B at Casa Grande Ruins National Monument has two platform mounds. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. Fish, S. K., and Fish, P. R. 2015 ( tDAR id: 396096), General The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' However, while the iconography may have been new to Hohokam media, the religious themes were not. 29, U.S. Government Printing Office, Washington, DC. Chenault, M. L., and Lindley, J. M. (2006). Pueblo Indian Religion, University of Chicago Press, Chicago. (ed. The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. In Whitley, D. S. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Aggregation, warfare, and the spread of the Mesoamerican tradition. 13, American Ethnological Society, Augustin, NY. ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. (eds. Hernbrode, J., and Boyle, P. C. (2013). Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Foreword to the reissue. ), Rock Art Papers, Vol. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. 513524. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). 233254. (2011). (1979). In Henderson, T. K. Nelson, B. In Fauconnier, F., and Lemaitre, S. (eds. 41, Arizona Archaeological Society, Phoenix. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. (1979). Nelson, B. In Wallace, H. D. ), Themes in Southwest Prehistory, School of American Research Press, Santa Fe, NM, pp. Jones, B. M., Jr., and Drover, C. E. (2018a). Let us know if you have suggestions to improve this article (requires login). Beals, R. L. (1944). The Interaction of Hohokam Ideology and Religious